Christian Mysticism And Christian Religion


Christian religion seems to be the study of trees and counting the rings while Christian Mysticism is concerned with sending the roots deeper into the experience. I think one can study the orchard and expand one’s branches and roots at the same time, but the institutions seem more comfortable with the words and so they deny the experience.

In our endeavor to understand life we experiment externally, which is science in order to understand the laws of life internally, which is spirituality. As we see the universal laws unfold and how they apply to our mind, we understand our relationship to the whole. By being good we find out what makes us happy and by being bad we find sadness, therefore to be content and happy we must find the best way to live. To live a good life we must deliver an unconscious pattern into a conscious system, which is what spirituality does for us. It is just as important to understand our internal self, as it is to understand the external self in order to be healthy and happy. We need to learn to watch the inner reactions of the mind, the same way we observe events in the outer world for self-preservation; consequently, our mind becomes aware of itself.

I feel the Church needs to spend more time directing people to the interior life and not worry so much about the exterior facade that takes so much of the Church’s resources. Christian Mysticism

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Our Mind Produces Heaven or Hell


Our mind produces the experiences of ignorance, pain, enlightenment and happiness so it is the master of our inner character and our outer circumstance. All of us want to be happy and are filled with pure consciousness, but this pure consciousness is blocked in the mind by ignorance. The key to opening the door to knowledge and pure consciousness is held by the ‘doer I’ part of the mind. If we want to experience a particular good, the ‘doer I’ must become conscious of it and demonstrate it because it is the ego that gives us the path for our personal expression. It provides or blocks the avenue through which pure consciousness can work. The mind is like a garden because it can be cultivated or permitted to run wild, and the results are either useless weeds or an abundance of fruit. By weeding out negative thoughts and cultivating positive thoughts, our minds discover that we are the master-gardener of pure consciousness.

The thoughts built into our character have brought us where we are today either happy or unhappy. If we are sad, we can’t learn, grow, evolve and progress to a place where we are happy and content until we find a place in our minds that is in harmony with our surroundings. When out of harmony, we learn by suffering and by cultivating happiness. As individuals, we have the choice to direct our minds wherever we choose so we may fall to the level of our desires or rise to the heights of our good deeds.

Taking responsibility for ourselves in a deeper way, we understand that it is the duty of an evolved being to give reality to the best convictions. This expression of pure consciousness needs the same courage and self-sacrifice shown by Christ because to gain Christ consciousness takes honesty. We have to realize who we are in our own way. The ‘pure I’ feeling can be felt, but can’t be totally understood because it is the symbol of the higher part of our mind. It is a treasure buried within us in the pure essence of our being, a seed that becomes a tree in order to shade others.
As Christ consciousness is in us so also is Our Father’s heavenly kingdom. Since we are in a quest for happiness and the essence of our being, this consciousness is a pearl of great price. It is a sacrifice, until we start imitating Christ consciousness and forget the brutal pursuit of crude active pleasures and the pain they bring to us. When pleasure no longer becomes the chief purpose of our life and the joy of God’s kingdom is realized, the ego dominated slave is set free to follow the deepest nature of our being as our mind steps out of the chaos of life and steps towards Christ consciousness to enter God’s kingdom in pure consciousness and bliss.

Christian Mysticism

Christian Mysticism a Larger Concept of Life


Christian Mysticism explains how our actions and thoughts within and without resolve themselves in the simplicity of the whole experience, when we focus on our simple unity in God’s pure consciousness and have become acquainted with God’s unity. God is outside and within ourselves in His pure consciousness, which can be witnessed inside, when we know that reality is more than what is observed outside with the senses. Letting go of what is little, Christian Mysticism enters into a larger concept of life where there is nothing to fear because we realize that conflict is the result of seeing only in part, not the whole picture.

Anger and Christian Mysticism


I don’t feel anger is a right or wrong issue, but a choice. I think we can learn from our anger and transform the non-loving energy of anger into a loving energy. It seems anger is an expression of some kind of distortion or pain. I think anger is a lesson we need to learn. We could start with the source of our anger because the answer might be the act of forgiveness that acts as a poultice, drawing the negative energy that acts like a poison out of our body. It might be in the spiritual act of offering it up to God, letting it go so that it no longer poisons our mind. I feel we can even change anger into a peaceful mindset through social service. Channeling that negative energy into helping another person, doing a household chore for the family or even exercise to get in shape can transmute anger back into a loving energy and spiritual peace. Anger can be a path to self-understanding and clarity or because it is a choice we can choose anger and fuel the rage.

Christian Mysticism

Ecumenism


Ecumenism is the promotion of unity and cooperation between distinct religious groups and denominations in Christianity and in the larger sense the unity among all religions worldwide. Jesus modeled this by associating with all people and castes. He shows us unity by showing us the silent witness inside that sees the Divine and Beloved in everyone’s eyes. He was not interested in converting people to his way of thinking or selling real estate in heaven, but to guide people who were ready to go deeper into themselves and the spiritual experience of unity. The spiritual experience can’t be taught, but Jesus offered a way to the experience, where God’s pure consciousness could be felt. Jesus showed a path to the ocean of God’s pure consciousness, a journey of transformation to be in harmony. His consciousness takes us beyond the world to an ocean more real than the world of senses. Yes, the Kingdom of heaven where the world of opposites, good and bad does not grow. Jesus cuts through the nonsense that people use to offend, condemn and separate people to comfort the offender and the people offended. He showed us how to watch our own minds and not to judge other minds. The pairs of opposites, good and evil hold us to the shore while Jesus shows us the ocean of pure consciousness, which is the way to the other side beyond the pair of opposites. Jesus told us parables, because one cannot tell people or describe what it is like in heaven beyond the mind in the ocean of pure consciousness. Christ consciousness leads us to it, but it is up to us to dive in to see for ourselves. Jesus does not tell us what to do. He takes us to the edge of possibilities and we choose to dive in or not. He does not seek us out, but assist us when we are ready.

There are many advantages to having a sanctuary within where one can retreat at any time to an ocean of pure consciousness where one is introduced again and again to the joy and peace of pure love. It is in a state of love where one attains a higher awareness and a spiritual experience in the here and now. The higher states of mind exist along side the lower dimensions, but the higher levels are more loving, creative, and inclusive. The Divine wisdom not to judge those that judge and not to exclude those that exclude others comes from the higher layers of the mind. This spirituality is first experienced within then that person sees the divinity within every other person. This witnessing of Divinity is pure love in the here and now. “Love your neighbor as yourself.”

Christian Mysticism and rigorous practice


I firmly believe that religion or rigorous practice can’t be applied with pressure and intimidation because that only brings force and violence, not wisdom so it must be fulfilled with reason, debate and intuition. When religion is left to the conviction and conscience of every person, then one can achieve a balance in this world between positive and negative, good and evil, and also between pleasure and pain. If religion brings fear, hatred, separation or anything that will frighten a child, it is probably not a true practice. Religion should bring reverence and respect for everyone and everything, and it should also not be bent for the rich and powerful because one will see wealth and worldly pleasure as worthless in the higher layers of the mind. The cloak of hypocrisy and self-interest has to be removed so praise and blame can be taken with a calm assurance unaffected by both honor and disgrace. There is no need to limit our possibilities as we open our consciousness to greater receptivity, to an enlarged concept of life as it takes on a fresh and extraordinary interpretation.
Religion should not be used to manipulate people in politics. It should be respected and used internally.

Christian Mysticism

Christianity is reverent and alive Inside


Christianity is reverent and alive if one listens to the call from inside. The dull habit of preaching, giving sermons, patronizing, condemning or judging others as insufficient is the ego talking about Christ, not the religion of Christ. Descriptions about Jesus are not the spiritual ideas Jesus described. The experience of joy and the supernatural realization of Christ are not about sins, hell or Satan, but the glorious energy of the soul. A healer doesn’t rifle through the lives of others, but brings one from the outer personality to the inner-self arousing one from immaturity and prejudice to wholeness.

Christian Mysticism

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